O friends! with whom my feet have trod The quiet aisles of prayer, Glad witness to your zeal for God And love of man I bear. I trace your lines of argument; Your logic linked and strong I weigh as one who dreads dissent, And fears a doubt as wrong. But still my human hands are weak To hold your iron creeds: Against the words ye bid me speak My heart within me pleads. Who fathoms the Eternal Thought? Who talks of scheme and plan? The Lord is God! He needeth not The poor device of man. I walk with bare, hushed feet the ground Ye tread with boldness shod; I dare not fix with mete and bound The love and power of God. Ye praise His justice; even such His pitying love I deem: Ye seek a king; I fain would touch The robe that hath no seam. Ye see the curse which overbroods A world of pain and loss; I hear our Lord's beatitudes And prayer upon the cross. More than your schoolmen teach, within Myself, alas! I know: Too dark ye cannot paint the sin, Too small the merit show. I bow my forehead to the dust, I veil mine eyes for shame, And urge, in trembling self-distrust, A prayer without a claim. I see the wrong that round me lies, I feel the guilt within; I hear, with groan and travail-cries, The world confess its sin. Yet, in the maddening maze of things, And tossed by storm and flood, To one fixed trust my spirit clings; I know that God is good! Not mine to look where cherubim And seraphs may not see, But nothing can be good in Him Which evil is in me. The wrong that pains my soul below I dare not throne above, I know not of His hate, -- I know His goodness and His love. I dimly guess from blessings known Of greater out of sight, And, with the chastened Psalmist, own His judgments too are right. I long for household voices gone, For vanished smiles I long, But God hath led my dear ones on, And He can do no wrong. I know not what the future hath Of marvel or surprise, Assured alone that life and death His mercy underlies. And if my heart and flesh are weak To bear an untried pain, The bruisëd reed He will not break, But strengthen and sustain. No offering of my own I have, Nor works my faith to prove; I can but give the gifts He gave, And plead His love for love. And so beside the Silent Sea I wait the muffled oar; No harm from Him can come to me On ocean or on shore. I know not where His islands lift Their fronded palms in air; I only know I cannot drift Beyond His love and care. O brothers! if my faith is vain, If hopes like these betray, Pray for me that my feet may gain The sure and safer way. And Thou, O Lord! by whom are seen Thy creatures as they be, Forgive me if too close I lean My human heart on Thee!
Two songs , opus 21
by Sidney Homer (1864 - 1953)
1. The Eternal Goodness  [sung text not yet checked]
Language: English
Text Authorship:
- by John Greenleaf Whittier (1807 - 1892), "The Eternal Goodness", appears in The Tent on the Beach, and Other Poems, first published 1867
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2. There's Heaven Above  [sung text not yet checked]
Language: English
There's heaven above, and night by night I look right through its gorgeous roof; No suns and moons though e'er so bright Avail to stop me; splendour-proof I keep the broods of stars aloof: For I intend to get to God, For 'tis to God I speed so fast, For in God's breast, my own abode, Those shoals of dazzling glory passed, I lay my spirit down at last. I lie where I have always lain, God smiles as he has always smiled; Ere suns and moons could wax and wane, Ere stars were thundergirt, or piled The heavens, God thought on me his child; Ordained a life for me, arrayed Its circumstances every one To the minutest; ay, God said This head this hand should rest upon Thus, ere he fashioned star or sun. And having thus created me, Thus rooted me, he bade me grow, Guiltless for ever, like a tree That buds and blooms, nor seeks to know The law by which it prospers so: But sure that thought and word and deed All go to swell his love for me, Me, made because that love had need Of something irreversibly Pledged solely its content to be. Yes, yes, a tree which must ascend, No poison-gourd foredoomed to stoop! I have God's warrant, could I blend All hideous sins, as in a cup, To drink the mingled venoms up; Secure my nature will convert The draught to blossoming gladness fast: While sweet dews turn to the gourd's hurt, And bloat, and while they bloat it, blast, As from the first its lot was cast. For as I lie, smiled on, full-fed By unexhausted power to bless, I gaze below on hell's fierce bed, And those its waves of flame oppress, Swarming in ghastly wretchedness; Whose life on earth aspired to be One altar-smoke, so pure! -- to win If not love like God's love for me, At least to keep his anger in; And all their striving turned to sin. Priest, doctor, hermit, monk grown white With prayer, the broken-hearted nun, The martyr, the wan acolyte, The incense-swinging child, -- undone Before God fashioned star or sun! God, whom I praise; how could I praise, If such as I might understand, Make out and reckon on his ways, And bargain for his love, and stand, Paying a price, at his right hand?
Text Authorship:
- by Robert Browning (1812 - 1889), "Johannes Agricola in Meditation", written 1836
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