Mother, I cannot mind my wheel; My fingers ache, my lips are dry: O, if you feel the pain I feel! But O, who ever felt as I? No longer could I doubt him true - All other men may use deceit; He always said my eyes were blue, And often swore my lips were sweet.
Hesperides: Fifty Songs by John Edmunds -- or The Fortunate Isles
by John Edmunds (1913 - 1986)
?. Mother, I cannot mind my wheel  [sung text not yet checked]
Authorship:
- by Walter Savage Landor (1775 - 1864), no title, appears in Simonidea, first published 1860 [an adaptation] [author's text not yet checked against a primary source]
Based on:
- a text in Aeolic Greek by Sappho (flourished c610-c580 BCE)
See other settings of this text.
Researcher for this text: Emily Ezust [Administrator]?. How many times do I love thee, dear  [sung text not yet checked]
How many times do I love thee, dear? Tell me how many thoughts there be In the atmosphere Of a new-fall'n year, Whose white and sable hours appear The latest flake of Eternity: -- So many times do I love thee, dear. How many times do I love again? Tell me how many beads there are In a silver chain Of evening rain, Unravelled from the tumbling main, And threading the eye of a yellow star: -- So many times do I love again.
Authorship:
- by Thomas Lovell Beddoes (1803 - 1849), no title, appears in The Poems Posthumous and Collected of Thomas Lovell Beddoes, in Torrismond, first published 1851 [author's text checked 1 time against a primary source]
See other settings of this text.
Researcher for this text: Emily Ezust [Administrator]?. Hear the voice of the Bard  [sung text not yet checked]
Hear the voice of the Bard! Who Present, Past, and Future see; Whose ears have heard the Holy Word That walked among the ancient trees, Calling the lapsed Soul And weeping in the evening dew That might control the starry pole, And fallen, fallen light renew! "O earth, O earth, return! Arise from out the dewy grass; Night is worn, and [the morn]1 rises from the slumbering mass. "Turn away no more; Why wilt thou turn away? The starry floor, the watery shore, Is given thee till break of day."
Authorship:
- by William Blake (1757 - 1827), "Introduction", appears in Songs of Innocence and Experience, in Songs of Experience, no. 1, first published 1794 [author's text checked 1 time against a primary source]
See other settings of this text.
View original text (without footnotes)1 Mitchell: morning
Researcher for this text: Victoria Brago
?. Magna est veritas  [sung text not yet checked]
Here, in this little Bay, Full of tumultuous life and great repose, Where, twice a day, The purposeless, glad ocean comes and goes, Under high cliffs, and far from the huge town, I sit me down. For want of me the world's course will not fail: When all its work is done, the lie shall rot; The truth is great, and shall prevail, When none cares whether it prevail or not.
Authorship:
- by Coventry (Kersey Dighton) Patmore (1823 - 1896), "Magna est veritas", appears in The Unknown Eros and other Odes I-XXI, first published 1877 [author's text checked 1 time against a primary source]
See other settings of this text.
Researcher for this text: Emily Ezust [Administrator]?. Jerusalem  [sung text not yet checked]
The fields from Islington to Marybone, To Primrose Hill and Saint John's Wood, Were builded over with pillars of gold; And there Jerusalem's pillars stood. Her Little Ones ran on the fields, The Lamb of God among them seen, And fair Jerusalem, His Bride, Among the little meadows green. Pancras and Kentish Town repose Among her golden pillars high, Among her golden arches which Shine upon the starry sky. The Jew's-harp House and the Green Man, The Ponds where boys to bathe delight, The fields of cows by William's farm, Shine in Jerusalem's pleasant sight. She walks upon our meadows green; The Lamb of God walks by her side; And every English child is seen, Children of Jesus and His Bride; Forgiving trespasses and sins, Lest Babylon, 1000 with cruel Og, With Moral and Self-righteous Law, Should crucify in Satan's Synagogue. What are those Golden Builders doing Near mournful ever-weeping Paddington, Standing above that mighty ruin, Where Satan the first victory won; Where Albion slept beneath the fatal Tree, And the Druid's golden knife Rioted in human gore, In offerings of Human Life? They groan'd aloud on London Stone, They groan'd aloud on tyburn's Brook: Albion gave his deadly groan, And all the Atlantic mountains shook. Albion's Spectre, from his loins, Tore forth in all the pomp of War; Satan his name; in flames of fire He stretch'd his Druid pillars far. Jerusalem fell from Lambeth's vale, Down thro' Poplar and Old Bow, Thro' Malden, and across the sea, In war and howling, death and woe. The Rhine was red with human blood; The Danube roll'd a purple tide; On the Euphrates Satan stood, And over Asia stretch'd his pride. He wither'd up sweet Zion's hill From every nation of the Earth; He wither'd up Jerusalem's Gates, And in a dark land gave her birth. He wither'd up the Human Form By laws of sacrifice for Sin, Till it became a Mortal Worm, But O! translucent all within. The Divine Vision still was seen, Still was the Human Form Divine; Weeping, in weak and mortal clay, O Jesus! still the Form was Thine! And Thine the Human Face; and Thine The Human Hands, and Feet, and Breath, Entering thro' the Gates of Birth, And passing thro' the Gates of Death. And O Thou Lamb of God! whom I Slew in my dark self-righteous pride, Art Thou return'd to Albion's land, And is Jerusalem Thy Bride? Come to my arms, and nevermore Depart; but dwell for ever here; Create my spirit to Thy love; Subdue my Spectre to Thy fear. Spectre of Albion! warlike Fiend! In clouds of blood and ruin roll'd, I here reclaim thee as my own, My Selfhood -- Satan arm'd in gold! Is this thy soft Family-love, Thy cruel patriarchal pride; Planting thy Family alone, Destroying all the World beside? A man's worst Enemies are those Of his own House and Family; And he who makes his Law a curse, By his own Law shall surely die! In my Exchanges every land Shall walk; and mine in every land, Mutual shall build Jerusalem, Both heart in heart and hand in hand.
Authorship:
- by William Blake (1757 - 1827), "To the Jews", appears in Jerusalem [author's text checked 1 time against a primary source]
Total word count: 822