Help, help, o helpe, Divinity of Love, Or Neptune will commit a Rape Upon my Cloris, she's on his bosom and without a wonder cannot scape. See, see, the winds grow drunk with joy, And throng so fast to see Lov's Argo, and the wealth it bears, that now the tackling and the sails they teare, They fight, they fight, who shall convey Amintors Love into her Bay, And hurle whole seas at one another, As if they would the welkin smother. Hold Boreas, hold, he will not hear. The Rudder cracks, the Main-Mast falls, The Pilot swears, the Skipper bawls, A showr of clouds in darknes fall, To put out Cloris light withall; Ye Gods where are yee, are ye all asleep, Or drunk, with Nectar? why doe you not keepe A watch upon your Ministers of Fate, Tie up the winds, or they will blow the Seas To Heaven, and drowne your Deities. A Calme, a Calme, Miracle of Love, The Sea-borne Queene that sits above, Hath heard Amintors cryes, And Neptune now must lose his prize. Welcome, Cloris, to the shore, Thou shalt goe to Sea no more: Wee to Tempes groves will goe, Where the calmer winds doe blow, And embark our hearts together, Fearing neither rocks, nor weather, But out-ride the stormes of Love, And for ever constant prove.
The Second Book of Ayres, and Dialogues
To all Understanders or Lovers of MUSICK. IN my former you saw what Temptations I had to publish my Compositions: and now I had not repeated that Error (if it prove to be one) but upon the same grounds, back'd with a promise I made to the World. Though the civill Reception my last Book found were sufficient invitation, for which I gladly here offer my Thanks; especially to those worthy and gratefull Strangers, who are far more candid and equall in their Censure, than some new Judges of our own Country, who (in spite of their Starrs) will sit and pronounce upon things they understand not. But this is the Fate of all mankind, to be render'd less at home then abroad. For my part I can say (and there are will beleeve me) that if any man have low thoughts of mee hee is of my opinion. Yet the way of Composition I chiefly profess (which is to shape Notes to the Words and Sense) is not hit by too many: and I have been often sad to observe some (otherwise able) Musitians guilty of such lapses and mistakes this way. And possibly this is it makes many of us hear so ill abroad; which works a Beleefe amongst our selves, that English words will not run well in Musick: this I have sayd and must ever avow, is one of the Errors of this Generation. I confesse I could wish that some of our words could spare a Consonant (which must not be stirr'd, for fear of removing those Landmarks in spelling which tell their Originall;) but those are very few, and seldome occur; and when they do, are manageable enough by giving each Syllable it's particular humour; provided the breath of the sense bee observed. And (I speak it freely once for all) that if English words which are fitted for Song do not run smooth enough, tis the fault either of the Composer or Singer. Our English is so stor'd with plenty of Monosyllables (which like small stones fill up the chinks) that it hath great priviledge over divers of its Neighbours, and in some particulars (with reverence be it spoken) above the very Latin, which Language we find overcharg'd with the letter S, especially in has and such hissing Terminations. But our new Criticks lodge not the fault in our words only; tis the Artist they tax as a man unspirited for forraign delights: which vanity so spreads, that those our productions they please to like, must be born beyond the Alpes, and fatherd upon strangers. And this is so notorious, that not long since some yong Gentlemen, who were not untraveld, hearing some Songs I had set to Italian words (publickly sung by excellent Voyces) concluded those Songs were begotten in Italy, and said (too loud) they would faine heare such Songs to bee made by an English man. Had they layd their Sceane a little nearer home, there had beene more colour; for a short Ayre of mine (neare 20 yeares old) was lately reviv'd in our neighbour Nation, and publikely Sung to words of their owne as a new borne peece, without alteration of any one Note. 'Tis the Ayre to those words, Old Poets Hypocrene admire, &c. a sorry Trifle (a man would thinke) to be raised from the dead after 18 yeares buriall. But (to meet with this humour of lusting after Novelties) a friend of mine told some of that company, that a rare new booke was come from Italy, which taught the reason why an Eighth was the sweetest of all Notes in Musick; because (said he) Jubal who was Founder of Musick was the Eighth man from Adam; and this went downe as currant as my songs came from Italy. I beg your pardon for instancing such particulars. But there are knowing persons, who have beene long bred in those worthily admired parts of Europe, who ascribe more to us than wee to our selves; and able Musicians returning from Travaile doe wonder to see us so thirsty after Forraigners. For they can tell us (if wee knew it not) that Musick is the same in England as in Italy; the Concords and Discords, the Passions, Spirits, Majesty, and Humours, are all the same they are in England; their maner of Composing is sufficiently knowne to us, their best Compositions being brought over hither by those who are able enough to choose. But wee must not here expect to find Musick at the highest, when all Arts and Sciences are at so low an ebbe. As for my selfe although I have lost my Fortunes with my Master (of ever blessed memory) I am not so low to bow for a subsistence to the follies of this Age; and to humor such as wil seem to understand our Art, better then we that have spent our lives in it; If any thing here bring you benefit, or delight, I have my design. I have Printed the Greek in a Roman Character, for the ease of Musitians of both Sexes. Farewell. H. L.
1. A Storme
Subtitle: Cloris at sea, neer the land, is surprised by a storm, Amintor on the shore expecting her arivall, thus complains:
Text Authorship:
- by Henry Hughes (c1602 - c1652), John Playford, London, first published 1655
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Researcher for this page: Iain Sneddon [Guest Editor]2. No Reprieve
Now, now Lucasia, now make haste, If thou wilt see how strong thou art, There needs but one frown more, to waste The whole remainder of my heart. Alas undone, to Fate, I bow my head, Ready to die, now die, and now, am dead. You looke to have an age of triall ere you a Lover will repay, but my state brooks no more deniall: I cannot this one minute stay. Alas undone, to Fate, I bow my head, Ready to die, now die, and now, am dead. Look in my wound, and see how cold, How pale and gasping my soule lyes, which nature strives in vaine to hold, Whil'st wing'd with sighes a way it flies. Alas undone, to Fate, I bow my head, Ready to die, now die, and now, am dead. See, see, already Charons boat, Who grimly asks why all this stay? Harke how the fatall Sisters shout, And now they call, away, a way. Alas undone, to Fate, I bow my head, Ready to die, now die, and now, am dead.
Text Authorship:
- by John Berkenhead, Sir (c1617 - 1679)
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Researcher for this page: Iain Sneddon [Guest Editor]3. Not to be altred from Affection
Can so much Beauty own a mind? Oreswayd by tyranny, As new afflicting wayes to finde, A doubtles faith to try, and all example to out-do, to scorn and make me jealous too; Alasse! shee knowes my fires are too too great; And though shee bee, Stone ice to mee, Her thaw to others cannot quench my heat. That Law which with such force o're ran The Armies of my heart, When no one thought I could out man, That durst once take my part. For by assault she did invade, No composition to be made: Then, since all must yeeld as well as I To stand in aw Of Victors Law Ther's no prescribing in captivity. That Love which loves for common ends, Is but selfe loving love, But nobler conversation tends Soule mysteries to prove. And since Love is a passive thing, It multiplies by suffering. Then, though she throw life to the waning Moon, On him her shine, The dark part mine, Yet I must love her still when all is done.
Text Authorship:
- by James Palmer, Sir (1585 - 1658)
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Researcher for this page: Iain Sneddon [Guest Editor]4. Parting
Deere thy face is heaven to mee, And the presence of thine eyes; Is like that same light wee see, Which descendeth from the skies. O then since my heav'n thou art, And thine eyes my heav'nly light, Doe but think what 'tis to part And to leave thy blessed sight. If that Darknes still should maske The fair visage of the sun, Heav'n would tell us if we ask All things would to ruine run: O then since my heav'n thou art, and thine eyes my heav'nly light, doe but think what 'tis to part and to leave thy blessed sight. Sun and you like influence have Which give light to things below, You likewise from death doe save, When you doe your beams but show: O then since my sun thou art, And thine eyes my heav'nly light, Doe but grieve that I did part, And was forc't to leave thy sight.
Text Authorship:
- by Christopher Nevile, Sir (c 1631 - 1692), as Sir Christopher Nevill
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Researcher for this page: Iain Sneddon [Guest Editor]5. Cupids Embassie
Goe little winged Archer and convey A flaming dart Into her heart, Then steal away As soone as thou hast set her all on fire, And left her burning in her chaste desire. Thus teach her what it is to love, that she When that her eyes Doe tyrannize May pity me; And know the flame that hath my heart possest By the distemper of her scorched breast. And when she burns if shee'l appease my flame With smiles which fly, Oft as her eye, I'le doe the same; So may we love, and burn, but ne'r expire, While we add fuell to each others fire.
Text Authorship:
- by Anonymous / Unidentified Author
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Researcher for this page: Iain Sneddon [Guest Editor]6. He would not be tempted
O Turn away those cruell eyes, The stars of my undoing, Or death in such a bright disguise, May tempt a second wooing: Punish their blind and impious pride, Who dare contemne thy Glory, It was my fall that deifyde Thy name, and seald thy story. Yet no new suffering can prepare A higher praise to crown that, Though my first death proclaime thee fair, My second will unthrone thee. Lovers will doubt thou canst intice No other for thy fuell, And if thou turne one victim twice, Or thinke thee poor, or cruell.
Text Authorship:
- by Thomas Stanley (1625 - 1678)
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Researcher for this page: Iain Sneddon [Guest Editor]7. A Prayer to Cupid
Cupid who didst ne're see light, nor know'st the pleasure of the sight, but ever blinded canst not say, now it is night, or now tis day: so captivate her sence, so blind her eye, that still she love me, though she know not why. Thou that woundest with such art, We see no bloud drop from the heart, And subtly cruell leav'st no signe To tell the blow, or hand was thine: O gently, gently wound my favre, that she May hence beleeve the wound did come from thee.
Text Authorship:
- by William Cartwright (1611 - 1643)
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Researcher for this page: Iain Sneddon [Guest Editor]8. Parting
Such was the sorrow Cloris felt At her Amintors parting, Her heart the pain (aboad) so deal't (Perhaps to ease the smarting) I saw what she essay'd to hide (Rays'd by her griefs devouring) Down from her eyes a silver ride, Twixt Pinks and Lillies powring. Whilst Love (at fall of ev'ry tear, Weary perhaps with playing) Sat to refresh, and bath him there, His pointed wings displaying. But soon the stream her fayre hand dries, When straight you might espie him Into the sun shine of her eyes, Pearcht up to prune and dry him.
Text Authorship:
- by Henry Reynolds (1564 - 1632)
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Researcher for this page: Iain Sneddon [Guest Editor]9. The Rose
Go, lovely Rose! --
Tell her, that wastes her time and me,
That now she knows,
When I resemble her to thee,
How sweet and fair she seems to be.
Tell her that's young,
And shuns to have her graces spied
That hadst thou sprung
In deserts, where no men abide,
Thou must have uncommended died.
Small is the worth
Of beauty from the light retir'd;
Bid her come forth,
Suffer herself to be desir'd,
And not blush so to be admir'd.
Then die! -- that she
The common fate of all things rare
May read in thee:
How small a part of time they share
That are so wondrous sweet and fair!
...
Text Authorship:
- by Edmund Waller (1608 - 1687)
- by Henry Kirke White (1785 - 1806)
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Available translations, adaptations or excerpts, and transliterations (if applicable):
- SPA Spanish (Español) (José Miguel Llata) , copyright © 2020, (re)printed on this website with kind permission
Researcher for this page: Ted Perry
10. Bee not proud cause fair and trim
Bee not proud cause fair and trim, But let those lips be tasted, Those eyes will hollow prove and dim; That lip and brow be wasted, And to love whole be perswaded, Sullied slowr's or beauty faded. O thou art soft as is the ayre, Or the words that court the faire, Then let those flames by Lovers felt, That scorch'd my heart, make thine to melt.
Text Authorship:
- by John Grange
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Researcher for this page: Iain Sneddon [Guest Editor]11. Tell me no more tis love
Tell me no more tis love Your passions move In a phantasticke sphear, And only there, Thus you confine What is divine, When love hath power and can dispence Sufficient to the soul and sence. Tis Love the sence informs And cold bloud warms, Nor gives the soule a Throne To us alone, But bids them bend Both to one end, And then tis Love when thus design'd, They make another of their kind.
Text Authorship:
- by John Mennes, Sir, Vice Admiral (1599 - 1671)
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Researcher for this page: Iain Sneddon [Guest Editor]12. Loves Martyr
How long shall I a Martyr be, To love and womans cruelty? Or why doth sullen Fate confine My heart to one that is not mine: Had I ere lov'd as others doe, But only for an houre or two Then there had store of reason bin, Why I should suffer for my sin. But love thou knowest with what a flame I have ador'd my mistris name: How I neer offered other fires, But such as rose from chaste desires: Nor have I ere prophaned thy shrine With an inconstant fickle minde; Yet thou combining with my Fate, Hath forc't my love and her to hate. O Love if her supremacy Have not a greater power then thee For pities sake then once be kinde, And throw a dart to change her minde; Thy deity we shall suspect, If our reward must be neglect. Then make her love or let me bee Inspir'd with scorne as well as she.
Text Authorship:
- by Henry Hughes (c1602 - c1652)
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Researcher for this page: Iain Sneddon [Guest Editor]13. Leander Drownd
When as Leander young was drown'd
No heart by Love receiv'd a wound,
But on a rock himself sat by,
There weeping sup'rabundantly.
...
His head upon his hand he laid,
And sighing deeply, thus he said:
"Ah, cruel Fate!," and, looking on't,
Wept as he'd drown the Hellespont.
And sure his tongue had more express'd
Had not his tears forbade the rest.
Text Authorship:
- by Robert Herrick (1591 - 1674), "Leander's Obsequies", appears in The Hesperides, no. 119
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14. Betrayd, by Beleefe
Ah, ah! the false fatall tale I read, When my heart heedlesse and unwise, First studied, and false commented On the unknown text of thy lov'd eyes, When thy glib-running lavish tongue Showr'd down more oaths thy faith t'avow, Then morning dews on flowr's are hung, Or blossoms on the Summer bough: So was my silly truth betrayd, By a smooth tongue and winning eye, Poysons by which ther's many a mayd Has perisht sure as well as I.
Text Authorship:
- by Henry Reynolds (1564 - 1632)
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Researcher for this page: Iain Sneddon [Guest Editor]15.
O how I hate thee now And my selfe too, For loving such a false, false thing as thee! Who hourly canst depart From heart, to heart, To take new harbour as thou didst in me; But when the world shall spie, And know thy shifts as well as I, They'l shut their hearts and take thee in no more; He that can dwell with none, must out of door. Thy pride hath overgrown All this great Town Which stoops, and bowes, as low as I to you; Thy falshood might support All the new Court Which shifts, and turne, almost as oft as thou. But to expresse thee by, Ther's not an object low, or high, For 'twill be found, when ere the measures tride, Nothing can read thy falshood, but thy pride.
Text Authorship:
- by John Berkenhead, Sir (c1617 - 1679)
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Researcher for this page: Iain Sneddon [Guest Editor]16. Disswation from Presumption
Ladies, you that seeme so nice, And as cold in shew as Ice, And perhaps have held out thrice, Doe not think but in a trice, One or other may entice, And at last by some device, Set your honours at a price. You whose smooth and dainty skin, Rosie lips, or cheeks, or chin, All that gaze upon you win; Yet insult not, sparks within, Slowly burn ere flames begin, And presumption still hath bin Held a most notorious sin.
Text Authorship:
- by Henry Harrington (flourished 1642)
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Researcher for this page: Iain Sneddon [Guest Editor]17. A Remembrance
On this swelling bank (once proud Of its burthen) Cloris lay: Heer she smis'd, and did uncloud Those bright suns ecclips the day. Heere we sate, and with kind art She about me twin'd her arms, Claspd in hers my hand and heart Fetter'd by those pleasing charms. Heer my love and joyes she crownd Whil'st the hours stood still before me, With a killing glance did wound And a melting kisse restore me. On the down of eyther breast Whil'st with joy my soule retir'd, My resigning heart did rest Till her lips new life inspir'd. The renewing of these sights, Doth with griefe and pleasure fill me, And the thought of those delights Both at once revive and kill me.
Text Authorship:
- by Anonymous / Unidentified Author
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Henry Lawes' setting ascribes the text to "Mr. I. G."Researcher for this page: Iain Sneddon [Guest Editor]
18. To a Lady, more affable since the war began
Cloris, since first our calme of peace Was frighted hence, this good wee finde, Your favours with your fears increase, And growing mischiefe makes you kinde; So the fayre tree (which still preserves Her fruit and state when no winde blow's) In stormes, from that uprightnesse swerv's, And the glad Earth about her strowes With treasure from her yeelding boughs.
Text Authorship:
- by Edmund Waller (1608 - 1687)
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Researcher for this page: Iain Sneddon [Guest Editor]19. Cloris Singing
Yes, yes, 'tis Cloris sings, 'tis she; Mark how the Nymphs and Shepheards all Flock to her: so the Master Bee The swarm leads with his awfull call; So to the Thracian Lyre the floods Resorted, and the listning woods: So shoals of Dolphins on the green wav's spring, When Doris or her Sea-born daughters sing. And so her Notes ther hearts benum: One looks pale, others eyes ore flow With tears of pleasure, perhaps some, Distill from sad hearts, teares of woe; But as if fetter'd in a chain To soft their passions felt no paine, Shee stops no sooner, but th'inchanted throng Straight cry, sweet Cloris sing an other song.
Text Authorship:
- by Henry Reynolds (1564 - 1632)
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Researcher for this page: Iain Sneddon [Guest Editor]20.
Know, Celia, since thou art so proud, ’Twas I that gave thee thy renown; Thou hadst in the forgotten crowd Of common beauties lived unknown, Had not my verse exhal'd thy name, And with it imp’d the wings of Fame. That killing power is none of thine: I gave it to thy voice and eyes; Thy sweets, thy graces, all are mine; Thou art my star, shin’st in my skies; Then dart not from thy borrowed sphere Lightning on him that fixed thee there. Tempt me with such affrights no more, Lest what I made I uncreate; Let fools thy mystic forms adore, Ile know thee in thy mortal state: Wise poets, that wrapt Truth in tales, Knew her themselves through all her veils.
Text Authorship:
- by Thomas Carew (1595? - 1639?), "Know, Celia"
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Note provided by Iain Sneddon: "imped" is a falconry term referring to the insertion of new feathers to repair the broken fethers of a hawk's wing.
Research team for this page: Emily Ezust [Administrator] , Iain Sneddon [Guest Editor]21.
When we were parted, Though but for a while, From my brest started A post ev'ry mile: But I feare, none were directed From your bosome to me; For a beauty so affected, Looks for Love custome free. Tis then no marveill My state should decay, Brought to be servil And kept from my pay. But ingratefull to the giver, Know the Sea as your King, Can as well exhaust a river, As you suck up a spring. And though triumphing You rowle to the Main Small streams are something And part of your train. Use me gently then that follow Made by custome so tame, I am silent whilest you swallow Both my tears, and my name.
Text Authorship:
- by Aurelian Townshend (flourished 1601-1643)
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Researcher for this page: Iain Sneddon [Guest Editor]22. Sufferance
Delicate Beauty, why should you disdaine With pity at least, to lessen my pain? Yet if you purpose to render no cause, Will and not Reason is Judge of those Lawes. Suffer in silence I can with delight Courting your Anger to live in your sight, Inwardly languish, and like my disease, Alwaies provided my sufferance please. Take all my comforts in present away, Let all but the hope of your favour decay, Rich in reversion Ile live as content, As he to whom Fortune her sore-lock hath lent.
Text Authorship:
- by Aurelian Townshend (flourished 1601-1643)
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Researcher for this page: Iain Sneddon [Guest Editor]23.
Was it a forme, a gate, a grace, Was it their sweetnes, meerely? Was it the Heav'n of a bright face, That made me love so deerly? Was it a skin of silk and snow, That soule and sences wounded? Was't any of these, or all of these, Whereon my faith was founded? Ah no! 'twas a far deeper part Then all the rest that won me; 'Twas a fair cloath'd, but feigning heart, I lov'd, and has undone me.
Text Authorship:
- by Henry Reynolds (1564 - 1632)
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Researcher for this page: Iain Sneddon [Guest Editor]24. On his hearing her Majesty sing
I have beene in Heav'n, I thinke, For I heard an Angell sing, Notes my thirsty ears did drinke, Never any earthly thing sung So true, so sweet, so cleere, I was then in Heav'n, not heere. But the blessed feele no change, So I may mistake the place, But mine eyes would think it strange Should that be no Angels face; Powr's above, it seems, designe Me still Mortall, her Divine. Till I tread the Milky way, And I lose my sences quite, All I wish is that I may Hear that voice, and see that sight, Then in types and outward show, I shall have a heav'n below.
Text Authorship:
- by Aurelian Townshend (flourished 1601-1643), "On his hearing her Majesty sing"
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Confirmed with Aurelian Townshend's poems and masks, edited by E K Chambers, Oxford, 1912, Page 13.
Researcher for this page: Iain Sneddon [Guest Editor]
25.
Tis not 'ith' pow'r of all thy scorne Or unrelenting bate, To quench my flames, or make them burne With heat more temperate: Still doe I struggle with dispaire, And ever court disdain; And though you ne're prove lesse severe, Ile doat upon my paine. Yet meaner beauties cannot claime In Love this tyranny, They must pretend an equall flame, Or else our passions die: You fair Clarinda you alone Are priz'd at such a rate To have a Votary of one Whom you doe reprobate.
Text Authorship:
- by Henry Hughes (c1602 - c1652)
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Researcher for this page: Iain Sneddon [Guest Editor]26.
Let longing Lovers fit and pine, And the forsaken Willow wear, Love shall not blast this heart of mine, With ling'ring hope or killing feare: Ile never love till I injoy, Or lose my time on her that's coy. If Ladies call us to the field, And all their colours there display, Alasse, they needs must to us yeeld, Since we are better arm'd then they; Tis folly then to beg or whine For us that are born Masculine. Then Lovers learn your strength to know, And you may overcome with ease, Your enemy fights with a Bow That cannot wound unlesse you please, And he that pines because shee's coy, Wants wit, or courage, women say.
Text Authorship:
- by Matthew Clifford ( flourished c1650 )
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Researcher for this page: Iain Sneddon [Guest Editor]27.
Come Cloris, leave thy wandring sheep, Thou shalt more amorous creatures keep, And be the only envi'd dame, That moves upon this grassie frame: For thou shalt heards of Cupids have, And love and I will be thy slave. Nymphs, Satyrs, and the Sylvian Fawns, Shall leave the woods and narrow Lawns, To wait on Cloris, and adore Their Cytherea, now no more The name of Cloris shall create A servitude in every state. In yonder Mertill grove wee'le dwell With more content then tongue can tell, Where hungry Moules shall not afright Thy tender Lambs, or thee by night: There we the wanton theeves will play, And steale each others hearts away.
Text Authorship:
- by Henry Hughes (c1602 - c1652)
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Researcher for this page: Iain Sneddon [Guest Editor]28.
When first I saw fair Doris eyes, Cheering like rising day our plains, Not envying others wealthier flocks, I thought my selfe the happiest swain. More blessed yet when my rude eare Heard her harmonious numbers flow, No more swain, I felt the joys Only victorious Princes know. Since which alowd, on thy free lip To story out my hopes, and love, Immortal grown, I held aloft The mansion of dethroned Jove. But when rul'd by kinder starres, Thy namelesse treasures crown my paine, Jove and his empty joyes despis'd, I Shepheard turn'd on earth again. Gods, take your own, sayd I, vain altars now, I chuse a happy fate with her below.
Text Authorship:
- by Edward Dering (1625 - 1684), John Playford, London, first published 1655
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And is this all? what one poor kisse? Thinkst thou my heart contented is With this gratuity? No Cloris, no: Or give me all, That Lovers Love, and pleasure call Or by a free and full deny, Permit me to despair, and so despairing die.
Text Authorship:
- by Edward Dering (1625 - 1684), John Playford, London, first published 1655
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Researcher for this page: Iain Sneddon [Guest Editor]30. A false designe to be cruell
In vain fair Chloris, you designe, To be cruel, to be kind; For we know with all your arts, You never hold but willing hearts; Men are too wise grown to expire With broken shafts, and painted fire. And if among a thousand Swains, Some one of Love, or Fate complains; And all the stars in heav'n defie, With Clora's lip, or Celia's eye: 'Tis not their love the Youth would chuse, But the glory to refuse. Then wisely make a prize of those Want wit, or courage to oppose; But tempt me not that can discover What will redeems the fondest lover, And flie the list, let it appear Your pow'r is measur'd by our fear. So the rude wave securely shocks, The yielding Bark, but stiff the rocks If it attempt, how soon again Broke and dissolv'd it fills the Main: It foams and roars, but we deride Alike its weakness, and its pride.
Text Authorship:
- by Edward Dering (1625 - 1684), first published 1655
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Researcher for this page: Iain Sneddon [Guest Editor]31. Mutuall Affection betweene Orinda and Lucasia
Come, my Lucasia, since we see That miracles Mens Faith do move, By Wonder and by Prodigy: To the fierce angry world let's prove, There's a Religion in our Love. For though we were design'd t'agree, That Fate no Liberty destroys, But our Election is as free As Angels, who with greedy choice Are yet determin'd to their Joys. Our Hearts are doubled by their loss, Here mixture is Addition grown; We both defuse, and both ingross: And we whose Minds are so much one, Never, yet ever are alone. We court our own Captivity Then Thrones more great and innocent: T'were Banishment to be set free, Since When we wear Fetters whose intent Not bondage is, but Ornament. Divided Joys are tedious found, And Griefs united easier grow: We are our selves but by rebound, And all our Titles shuffled so, Both Princes, and both Subjects too. Our Hearts are mutual Victims laid, Which they (such Pow'r in friendship lies) Are Altars, Priests, and Off'rings made: And each heart which thus kindly dies, Graces deathless by the Sacrifice.
Text Authorship:
- by Katherine Philips (1631 - 1664), "Friendship's Mystery: To my dearest Lucasia"
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Researcher for this page: Iain Sneddon [Guest Editor]32. Disdaine
Take heed fair Chloris, how you tame (With your disdain) Amintor's flame. A noble heart, when once delpis'd, Swels unto such a height of pride, 'Twill rather burst then deigne to bee A worshipper of cruelty. You may use common shepherds so, My flames at last to storms will grow, And blow such scorn upon thy pride, Will blast all I have magnifi'd: You are not fair when Love you lack, Ingratitude makes all things black. O doe not for a flock of sheep, A golden showr when as you sleep, Or for the tales ambition tells, Forsake the house wher honor dwels In Damons palace you'l nee'r shine, So bright as in these arms of mine.
Text Authorship:
- by Henry Hughes (c1602 - c1652)
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Researcher for this page: Iain Sneddon [Guest Editor]33. Parting
But that I knew before we met, The howre would come that we must part, And so had fortifi'd my heart, I hardly could escape the net, My Passions for my Reason set. But why should Reason hope to win A Victory that's so unkind, And so unwelcome to my mind, To yeeld is neyther shame nor sin. Besieg'd without, betray'd within. But Friends ne're part (to speak aright) For who's but going is not gone; Friends like the Sun must still move on, And when they seem most out of sight, Their absence makes at most but night? And though that night be ne're so long, In it they eyther sleep or wake, And eyther way enjoyments take, In Dreams or Visions which belong Those to the old, these to the yong. I'm old when going, gone 'tis night, My Parting then shall be a Dreame, And last till the auspicious Beame Of our next meeting gives new light, And the best Vision that's your sight.
Text Authorship:
Set by Henry Lawes (c1595 - 1662), published 1655 [ voice and continuo ], Confirmed with The Second Book of Ayres and Dialogues, for One, Two, and Three, by Henry Lawes, John Playford, London 1655, Page 27.Go to the general single-text view
Researcher for this page: Iain Sneddon [Guest Editor]34. An Elegiack Song, On the Death of Mrs. Elizabeth Sambroke, who Died at Salisbury, April 11. 1655
Tell not me my Cælia's dead, And that (as she) our love is fled: Love (as the Soul) no change comes nigh, 'Tis immortall, ne'r can die. Her love abides, though mounted high'r, (For flames ascending do'nt expire;) And my flame (like the light) Which does releeve the night Of the dark sepulchre, (Gilding the shadowes there) Shall ever wake and to my Cælia burn, Constant to the cold Marble, and the Urne.
Text Authorship:
- by Anonymous / Unidentified Author ( Mr. F. S. )
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Researcher for this page: Iain Sneddon [Guest Editor]35. On a Pint of Sack
Old Poets Hipocrin admire, And pray to water to inspire Their wit and Muse with heav'nly fire; Had they this heav'nly fountain seen, Sacke both their well and Muse had beene, And this pint-pot their Hipocrin. Had they truly discoverd it They had like me thought it unfit To pray to water for their wit, And had ador'd Sack as divine, And made a Poet God of Wine, And this pint-pot had been a shrine. Sack unto them had been in stead Of Nector, and their heav'nly bread, And ev'ry boy a Ganimed; Or had they made a God of it, Or stil'd it patron of their wit, This pot had been a temple fit. Well then Companions is't not fit, Since to this Jemme we ow our wit, That we should prayse the Cabonet, And drink a health to this divine And bounteous pallace of our wine; Die he with thirst that doth repine.
Text Authorship:
- by Anonymous / Unidentified Author ( Mr. N. N. )
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Researcher for this page: Iain Sneddon [Guest Editor]36. A Dialogue betwene a Lover and Reason
Love: Weepe not, nor backward turne your beames, Fond eyes; sad sighes, locke in your breath, Lest on this winde, or in those streams, My griev'd soule flie, or saile to death, Fortune destroys me if I stay, Love kils me if I goe away; Since Love and Fortune both are blind, Come Reason and resolve my doubtfull mind. Reason: Fly, fly, and blind Fortune be thy guide, And gainst the blinder God rebell; Thy love sick heart shall not reside Where scorn and selfe-wild Error dwell, Where entrance unto truth is barr'd, Where love and faith finde no reward; For my just hand may sometimes move The wheele of Fortune, not the sphere of Love. Chorus: Fly, fly, and blind Fortune bee thy guide, And gainst the blinder God rebell, Thy love-sick heart shall not reside Where scorn and selfe-willd Error dwell.
Text Authorship:
- by Thomas Carew (1595? - 1639?)
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Researcher for this page: Iain Sneddon [Guest Editor]37. A Dialogue between Phillida and Coridon
Phillida: Ah, Coridon, contentedly we tend Our bleating flocks, but think not of our end Coridon: Faire Phillida, our life that's innocent, Cannot be guilty of an ill event: Phillida: 'Tis true, but yet me thinks diseas'd old age, Should make us weary of our pilgrimage: Coridon: Our age points to our end; in this we're blest, That after all our pains, w'are neer our rest. Chorus: In this w'are blest, that after all our pains, W'are neere our rest. Phillida: But wher's our rest? must we not fight with death, And gainst him lose our life for neere our rest. want of breath; Coridon: Death hasts us to our graves, if well we die, We shall have heav'n in change for misery. Chorus: Then welcome death, obey our destiny, And change our frailty for eternity.
Text Authorship:
- by Anonymous / Unidentified Author ( Mr. S. B. )
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Researcher for this page: Iain Sneddon [Guest Editor]38. A Pastorall Dialogue between two Nymphs Amarillis and Daphne
Amarillis: Daphne, Shepheards if they knew Their happines would not be Kings; Daphne: Ther's nothing in the world more true Than that which Amarillis sings Amarillis: Then Daphne tune thine Oaten Reed, And let us know this oncly strife, Whether thy Pipe or mine exceed In singing of a Shepheards life. Daphne: Upon our huts of Turfe without The grasse within the Ivie's sprout, The hills yeeld sedge and rusnes store To thack the roose and strew the floore. Amarillis: The angry Thistles shed Us Down to make our bed. Daphne: Lambkins bequeath us when they die, The blankets warm wherein we lie, Amarillis: The morning sunne at sluggards blushes Daphne: But lights us early through the bushes, Both: Where Philomel amongst the Roses, Her sweet, her sweet melody discloses; Amarillis: And whilest we wash our eyes and hands In basons of some Fountaine pure, With melting Notes poore heart shee stands, As if shee held the weeping Ewer. Both: Hence with devotion as we go T'unfold our flocks the fields we strow, Till pierced clouds th'impression feele, And tuft the Cushion where wee kneele. Amarillis: Then ope the grate of hayle wands Wherein our bleating Prisoners stand. Daphne: The Wether Rings for joy his Bell. Amarillis: Whilst from their pound the Ewes doe bound At the sound of the merry peale. Daphne: The pretty Lambe but new awake, Bridles in her pretty chin, And stretches out her curled back. Amarillis: Nor are our pipes mute as they passe To nibble up the three leav'd grasse, Both: And straine such rufts of greene as these, Into their into their milke and silver fleece, Amarillis: When the high mountaines give no shade, Daphne: The woods and fountains lend their ayd. Amarillis: Where harmles swains doe joine their mirth, Their bottles and their bags with ours, Daphne: As on the table of the Earth Wee feast and sport it in the bowers Amarillis: Whil'st Phoebus rages, Pan asswages, Both: To whose ayd we sing; Daphne: And when the heat Makes us retreat, Both: upon the Downs we make a Ring, Amarillis: Then our fancies show in Dances. Daphne: Change and chances Incident to every thing Amarillis: Then folde our flockes, Daphne: And to our shed, Both: And with the Lambe Wee goe to bed. Chorus: Ye purple Robes, and Crowned heads, Upon this life the shepheard leads, Could you without ambition looke you'd change your Scepter, for his Crook.
Text Authorship:
- by James Harrington (1611 - 1677)
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Researcher for this page: Iain Sneddon [Guest Editor]39. Anacreons Ode concerning himselfe
Λέγουσιν αἱ γυναῖκες· «Ἀνάκρεον, γέρων εἶ, λαβὼν ἔσοπτρον ἄθρει κόμας μὲν οὐκ ἔτ᾽ οὔσας, ψιλὸν δέ σευ μέτωπον.» ἐγὼ δὲ τὰς κόμας μέν, εἴτ᾽ εἰσὶν εἴτ᾽ ἀπῆλθον, οὐκ οἶδα· τοῦτο δ᾽ οἶδα, ὡς τῷ γέροντι μᾶλλον πρέπει τὸ τερπνὰ παίζειν, ὅσῳ πέλας τὰ Μοίρης.
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Note on TransliterationsText Authorship:
Set by Henry Lawes (c1595 - 1662), published 1655 [ voice and continuo ], Confirmed with The Second Book of Ayres and Dialogues, for One, Two, and Three, by Henry Lawes, John Playford, London 1655, Page 39.See other settings of this text.
Available translations, adaptations or excerpts, and transliterations (if applicable):
- ENG English (Lawrence Sisk) , "On himself", copyright © 2019, (re)printed on this website with kind permission
- ENG English [singable] (John Berkenhead, Sir)
- FRE French (Français) (Ernest Falconnet) , "Sur lui-même", first published 1847
49.
About the sweet bag of a bee Two cupids fell at odds, And whose the pretty prize should be They vow'd to ask the gods. Which Venus hearing, thither came, And for their boldness stripp'd them, And, taking thence from each his flame, With rods of myrtle whipp'd them. Which done, to still their wanton cries, When quiet grown she'd seen them, She kiss'd, and wip'd their dove-like eyes, And gave the bag between them.
Text Authorship:
- by Robert Herrick (1591 - 1674), "The bag of the bee"
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Researcher for this text: Emily Ezust [Administrator]50.
1st Grace: Beauties, have ye seen a Toy, Call'd Love, a little Boy, Almost naked, wanton, blind; Cruel now, and then as kind? If he be amongst ye, say; He is Venus Run-away. 2nd Grace: She, that will but now discover Where the winged Wag doth hover, Shall, to Night, receive a Kiss, How, or where her self would wish: But, who brings him to his Mother, Shall have that Kiss, and another. 3rd Grace: Marks he hath about him plenty: You shall know him among twenty. All his body is a fire, And his breath a flame entire, That being shot, like lightning, in, Wounds the heart, but not the skin. ... 2nd Grace: Wings he hath, which though ye clip, He will leap from lip, to lip, Over liver, lips, and heart, But nee'r stay in any part; And, if chance his arrow misses, He will shoot himself, in kisses. 3rd Grace: He doth bear a golden Bow, And a Quiver, hanging low, Full of Arrows, that out-brave Dian's shafts: what, if he have Any head more sharp than other, With that kisse he strikes his Mother. 1st Grace: Still the fairest are his fuel. When his days are to be cruel, Lovers hearts are all his food; And his baths their warmest blood: Nought but wounds his hand doth season; And he hates none like to Reason. 2nd Grace: Trust him not: his words, though sweet, Seldom with his heart do meet. All his practice is deceit; Every gift it is a bait; Not a kiss, but poyson bears; And most treason in his tears. 3rd Grace: Idle minutes are his raign; Then, the Stragler makes his gain, By presenting Maids with toys, And would have ye think 'em joys: 'Tis the ambition of the Elf, To have all childish, as himself. 1st Grace: If by these ye please to know him, Beauties, be not nice, but show him. ...
Text Authorship:
- by Ben Jonson (1572 - 1637), no title, first published 1608
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Research team for this page: Emily Ezust [Administrator] , Iain Sneddon [Guest Editor]